Magic and Communal Boundaries : the Problems with Amulets in Chrysostom, Adv. Iud. 8, and Augustine, In Io. tra. 7.

P. 227-246

• Articles from the same issue (available individually)

  • Dangerous Books : Scribal Activity and Religious Boundaries in Late Antiquity and Beyond : Introduction
  • Secret Books and Corporate Oaths : Coping with the Danger of Circulating 'Sacred' Texts in Some Early Christian Writings (2nd - 4th Century C.E.)
  • Magic and Communal Boundaries : the Problems with Amulets in Chrysostom, Adv. Iud. 8, and Augustine, In Io. tra. 7.
  • "They fabricate books in Ialdabaoth's name" (Pan. 25, 3) : Threatening Religious Books in Epiphanius of Cyprus' Heresiology and in the Nag Hammadi Writings
  • Books of Protection, Books of Perdition : Book Imagery in Ephrem the Syrian's Heresiology
  • "A Religion Assembled from Many Religions" : a Syncretizing Characterization of Islam attributed to Cyril of Alexandria
  • Dangerous Books : the Hekhalot Texts as Physical Objects
  • Dangerous Books : an Afterword
  • The dôr of Hezekiah and the shepherd's tent : analysis of a metaphor (Isa 38:12)
  • The "Children of Abraham" in Luke-Acts
  • "Non temere admittendae nec temere reiiciendae" : an Early Enlightenment Plea for Conjectural Emendation in Biblical Textual Criticism
  • La place de la doctrine aristotélicienne du juste milieu et la primauté du peuple juif dans la pensée de R. Levi Ben Abraham
  • Iconografie testuali giudaiche nei versi di Xāqānī Širwānī (XII sec.)
• Information

  ISSN: 2611-8076

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